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Luther 95 Thesis

95 Theses - Luther - ICLnet 95 Theses - Luther - ICLnet
Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences by Dr. Martin Luther (1517) Published in: Works of Martin Luther: Adolph Spaeth, L.D. Reed, Henry Eyster Jacobs, et Al., Trans. & Eds.

Luther 95 Thesis

It is certainly the popes sentiment that if indulgences, which are a very insignificant thing, are celebrated with one bell, one procession, and one ceremony, then the gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies. Every true christian, whether living or dead, has part in all the blessings of christ and the church and this is granted him by god, even without letters of pardon. They are enemies of christ and of the pope, who bid the word of god be altogether silent in some churches, in order that pardons may be preached in others.

If, therefore, pardons were preached according to the spirit and mind of the pope, all these doubts would be readily resolved nay, they would not exist. It seems as though for the souls in purgatory fear should necessarily decrease and love increase. The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.

Nor does it seem proved that souls in purgatory, at least not all of them, are certain and assured of their own salvation, even if we ourselves may be entirely certain of it. Let him who speaks against the truth concerning papal indulgences be anathema and accursed. That indulgences are not temporal treasures is certainly clear, for many indulgence sellers do not distribute them freely but only gather them.

They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by god or, to be sure, by remitting guilt in cases reserved to his judgment.

If, therefore, indulgences were preached according to the spirit and intention of the pope, all these doubts would be readily resolved. This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept. The penalty of sin, therefore, continues so long as hatred of self continues for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.

But let him who guards against the lust and license of the indulgence preachers be blessed. Christians are to be taught that he who sees a man in need, and passes him by, and gives his money for pardons, purchases not the indulgences of the pope, but the indignation of god. But they are much more bound to strain their eyes and ears lest these men preach their own dreams instead of what the pope has commissioned. To wit -- why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a church? The former reasons would be most just the latter is most trivial. Christians are to be taught that, unless they have more than they need, they must reserve enough for their family needs and by no means squander it on indulgences.


Martin Luther's 95 Theses


Out of love for the truth and from desire to elucidate it, the Reverend Father Martin Luther, Master of Arts and Sacred Theology, and ordinary lecturer therein at Wittenberg, intends to defend the following statements and to dispute on them in that place.

Luther 95 Thesis

Martin Luther's 95 Theses: Martin Luther, Stephen J. Nichols ...
Martin Luther's 95 Theses [Martin Luther, Stephen J. Nichols] on Amazon.com. *FREE* shipping on qualifying offers. Prepared with an introduction, explanatory notes and illustrations—all to help readers in discerning the significance of Luther's call to reformation.
Luther 95 Thesis ). Injury is done to the word of god when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to the word. Peters church should go to ashes, than that it should be built up with the skin, Martin Luther was born to Hans Luder (or Ludher. By almost any reckoning, the Ninety-Five Theses ranks as the most important text of the Reformation. That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish. Lawrence said that the treasures of the church were the churchs poor, but he spoke according to the usage of the word in his own time. *FREE* shipping on qualifying offers. Peter with his own money, rather than with the money of poor believers? Again -- what is it that the pope remits, and what participation does he grant to those who, by perfect contrition, have a right to full remission and participation? Again -- what greater blessing could come to the church than if the pope were to do a hundred times a day what he now does once, and bestow on every believer these remissions and participations? Since the pope, Our lord and master jesus christ. Christians are to be taught that the popes pardons are useful, if they do not put their trust in them but altogether harmful, if through them they lose their fear of god, Peter, if he were now pope.
  • Martin Luther 95 Theses - Uncommon Travel Germany


    As a matter of fact, the pope remits to souls in purgatory no penalty which, according to canon law, they should have paid in this life. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory. Without rashness we say that the keys of the church, given by christs merit, are that treasure for it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient. Our lord and master jesus christ, when he said poenitentiam agite, willed that the whole life of believers should be repentance. They preach no christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessionalia.

    Again -- why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed? Again -- what is this new piety of god and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of god, and do not rather, because of that pious and beloved souls own need, free it for pure loves sake? Again -- why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force? Again -- why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of st. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying. Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in st. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the mother of god -- this is madness. No one is sure of the integrity of his own contrition, much less of having received plenary remission.

    Therefore he asks that those who cannot be present and dispute with him orally shall do so in their absence by letter. Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this. The treasures of indulgences are nets with which one now fishes for the wealth of men. This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very near to the horror of despair. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven. Nor are they the merits of christ and the saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven. The true treasure of the church is the most holy gospel of the glory and grace of god. The pope does very well when he grants remission to souls in purgatory, not by the power of the keys, which he does not have, but by way of intercession for them.

    Here they are, all of the Martin Luther 95 theses, posted on the church door in Wittenberg, Germany, October 31, 1517. (Or read a summary of the 95 theses.)

    What are the 95 Theses of Martin Luther? - GotQuestions.org

    Question: "What are the 95 Theses of Martin Luther?" Answer: The “95 Theses” were written in 1517 by a German priest and professor of theology named Martin Luther.His revolutionary ideas served as the catalyst for the eventual breaking away from the Catholic Church and were later instrumental in forming the movement known as the Protestant Reformation.
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    That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish. Without rashness we say that the keys of the church, given by christs merit, are that treasure for it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient. To wit -- why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a church? The former reasons would be most just the latter is most trivial. It seems unproved, either by reason or scripture, that they are outside the state of merit, that is to say, of increasing love Buy now Luther 95 Thesis

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    The penitential canons are imposed only on the living, and, according to the canons themselves, nothing should be imposed on the dying. Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy. But this treasure is naturally most odious, for it makes the first to be last. Men must especially be on guard against those who say that the popes pardons are that inestimable gift of god by which man is reconciled to him. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.

    Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences Luther 95 Thesis Buy now

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    It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and the need of true contrition. They are enemies of christ and of the pope, who bid the word of god be altogether silent in some churches, in order that pardons may be preached in others. This word cannot be understood to mean sacramental penance, i. Yet they are in truth the very smallest graces compared with the grace of god and the piety of the cross. Christians are to be taught that the pope does not intend the buying of pardons to be compared in any way to works of mercy.

    Peter and against the pope. Away, then, with all those prophets who say to the people of christ, peace, peace, and there is no peace! Blessed be all those prophets who say to the people of christ, cross, cross, and there is no cross! Christians are to be exhorted that they be diligent in following christ, their head, through penalties, deaths, and hell and thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace Buy Luther 95 Thesis at a discount

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    Peter were burned to ashes than built up with the skin, flesh, and bones of his sheep. The indulgences which the preachers cry as the greatest graces are known to be truly such, in so far as they promote gain. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. Furthermore, it does not seem proved, either by reason or by scripture, that souls in purgatory are outside the state of merit, that is, unable to grow in love. The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.

    Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences Buy Online Luther 95 Thesis

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    Men must be on their guard against those who say that the popes pardons are that inestimable gift of god by which man is reconciled to him for these graces of pardon concern only the penalties of sacramental satisfaction, and these are appointed by man. God remits guilt to no one whom he does not, at the same time, humble in all things and bring into subjection to his vicar, the priest. Christians are to be taught that unless they have more than they need, they are bound to keep back what is necessary for their own families, and by no means to squander it on pardons. Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences. Men must especially be on guard against those who say that the popes pardons are that inestimable gift of god by which man is reconciled to him Buy Luther 95 Thesis Online at a discount

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    Every truly repentant christian has a right to full remission of penalty and guilt, even without letters of pardon. Yet it means not inward repentance only nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh. To wit -- why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a church? The former reasons would be most just the latter is most trivial. The treasures of the church, out of which the pope. Those tares of changing the canonical penalty to the penalty of purgatory were evidently sown while the bishops slept (mt 1325) Luther 95 Thesis For Sale

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    Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth. The true treasure of the church is the most holy gospel of the glory and the grace of god. If remission of all penalties whatsoever could be granted to anyone at all, certainly it would be granted only to the most perfect, that is, to very few. Any truly repentant christian has a right to full remission of penalty and guilt, even without indulgence letters. No one is sure of the integrity of his own contrition, much less of having received plenary remission.

    But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope For Sale Luther 95 Thesis

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    Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in st. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory. Men must be on their guard against those who say that the popes pardons are that inestimable gift of god by which man is reconciled to him for these graces of pardon concern only the penalties of sacramental satisfaction, and these are appointed by man. Christians are to be taught that if the pope knew the exactions of the indulgence preachers, he would rather that the basilica of st Sale Luther 95 Thesis

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